This is the fourth in a series of posts that offer a caricature of
the seven combatants that grew up on Peary Street. These brief sketches
also point to the third guideline of symmentropy, the way people respond
to what we say is rarely what we expect.
Third rule of nonlinear storytelling
Storytelling rarely produces the outcome we expect.
Many Xers seem nostalgic for the serene ‘50s childhood that they
never had and they have been pretty focused on creating a solid home
life for their children, whether it’s from re-creating the idyllic
family-oriented tableaux depicted in an Ikea catalog or jarring their
own preserves. Making things “from scratch” – stepping away from the
marketplace — is the new status symbol. Domestic success for the
college-educated Xer is gauged by how many processed food packages you
have in your pantry. Neil Howe describes a recent survey in which a
sample group of Xers were asked to pick their model mother. Among many
options, they chose June Cleaver.
- Sara Scribner, Salon.com
In building the caricatures of the the five older siblings, the
fragrance of the turmoil of the 60's perfumes each image. The last two
lives formed on Peary Street sniffed the cauldron of the civil rights,
sex, drugs and rock 'n' roll, rejected the aroma, covered the windows
and rolled in the self-indulgence of the generation X fascination with
mirrors. The last of the little kids, the brothers, felt the influence
of a very different Peary Street far more than politics. The stories
they collected featured them in a “Big Kids” role to their nieces and
nephews, 2 of whom are closer in age than any of their older siblings.
The brothers know and identify with the problems of the Peary Street
grandchildren far better than the lives of their brothers and sisters.
To me, the 60's were about a global decision to share the planet with
each other and that spirit helped allow our parents to make the
transition to grandparents far more gracefully than their entry into
parenthood.